In many states of India, parents traditionally like to have male children, Now that the scientific advancement enables the parents to know the sex of the child before birth although such a test has been declared illegal many parents in Punjab, Haryana and Rajasthan get their female embryos killed through termination of pregnancy.
It is here only that Srinivas takes some time to discuss social and economic changes which have taken place in Rampura. His concept of dialectics was anchored in liberal humanism.
The new institutions of education, law and justice, industry and commerce, health and medicine, transport and communication etc. The latter component which includes the socio-economic and political organisation of humans is culture-specific. He has studied religion, family, caste and village in India.
Govind Sadashiv Ghurye is considered to be one of the pioneers of sociology in India. He analyzed Indian society from the Marxian perspective of dialectical materialism.
No society can do that, nor is it necessary for India. The book is an excellent effort to trace the emergence of Indian nationalism from dialectical perspective. But what if that is not the case?
As a social and historical process … Indian culture represents certain common traditions that have given rise to a number of general attitudes.
What Srinivas spells out about the imitating lower castes seems to be the announcement of a new age.
A confrontation with tradition through field work in the manner of the anthropologist was, of course, ruled out by him, at least for himself. Science and technology play an important role in this process, which revolutionizes the outlook of people and also basically alters its production system and economy.
But that sympathy never translates into a desire to save it, let alone devise a proposal to such an end. The princely rulers were highly antagonistic to modernity. It has to be firmly rooted in God as creator and protector.
Except for a handful, Indian intellectuals does not extend beyond the narrow sphere of their own professional work.
Notwithstanding their romance with tradition, they would like to keep it defanged and declawed, for in the end tradition is about bondage and not freedom, and to modernists and post-modernists such a system can only be oppressive. The assumption is that for as long as Indians remain loyal to their domain of spirituality, the culture will miraculously prosper.
Indians, particularly Hindus, actually keep two opposing sets of habit patterns. He argued all through his works that traditions are central to the understanding of Indian society.
In fact, they combine traditions of various ethnic groups of the country.Tradition is the collective wisdom and modes of behavior of the ancestor's cherished and ritualistical iy observed by the present generations. Tradition is also belittled occasionally when it is seen to sanction or promote unscientific and superstitious conduct and beliefs.
The conflict between tradition and modernity, on the other hand, is between two forms of vyavahāra, one which prevailed in pre-modern India and one which modern India has borrowed from the West, or between two different systems of pravṛtti-dharmas on which nivṛtti-dharma has nothing to say.
The term 'tradition' and 'modernity' are expressions of values which helps us in observing the process of social and cultural transformation in societies as they pass from the 'primitive' to 'pre-industrial' to 'industrial' and 'post-industrial' phases of.
Quite often, even some good traditional practices are discarded in the name of modernity and change. India is famous for its hospitality and the treatment of guests. But today no one has the time to offer a visitor even a glass of water.
Essay about Tradition vs. Modernity,Amy Kramer Words | 7 Pages individuals caught between tradition and modernity, or between India and the west, is a very common theme in Indian literature.
Essay about Tradition vs. Modernity,Amy Kramer - England and India never did understand one another. (Prasad 37) Undilute East had always been too much for the West; and soulful East always came lap-dog fashion to the West, mutually asking to be not too little and not too much, but just right.Download